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Writer's pictureBev Cooper

TO MY DAUGHTERS


I want you to see yourself the way that I see you. You are beautiful and delicate, but know that I created you to be warriors. You are to have no fear of the enemy, for My angel armies are sent to back you up as you release the word of the Lord. For though many are hidden, I am raising up an army of women that will praise Me and prophesy to the nations of the world. My word is running swiftly throughout the earth at the sound of My voice in you.

For My frequency is being released through you, so do not fear! Did I not use Miriam and Deborah and Esther? And what about the women that followed and ministered to My Son while He was walking the earth? And the prominent women who received the good news and helped establish My church?

I have always loved My daughters. Though often oppressed by man, watch closely and see how I raise up women once again. No longer to be oppressed by the traditions of man, but raised up to bring freedom to many captives. No longer believe the lies that you are second-class citizens in My kingdom. You are mighty warriors that will do great exploits in My name and go forth and publish the good news! Therefore, arise My daughters, for your time has come!

Exodus 15:20-21 Amplified Bible (AMP)

20 Then Miriam the prophetess, the sister of Aaron [and Moses], took a timbrel in her hand, and all the women followed her with timbrels and dancing. 21 Miriam answered them,

“Sing to the Lord, for He has triumphed gloriously and is highly exalted;

The horse and its rider He has hurled into the sea.”


Judges 4:4-9 Amplified Bible (AMP)

4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit [to hear and decide disputes] under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. 6 Now she sent word and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men [of war] from the tribes of Naphtali and Zebulun. 7 I will draw out Sisera, the commander of Jabin’s army, with his chariots and his infantry to meet you at the river Kishon, and I will hand him over to you.’” 8 Then Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go.” 9 She said, “I will certainly go with you; nevertheless, the journey that you are about to take will not be for your honor and glory, because the Lord will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh.


Esther 2:15-17 Amplified Bible (AMP)

15 Now as for Esther, the daughter of Abihail the uncle of Mordecai who had taken her in as his [own] daughter, when her turn came to go in to the king, she requested nothing except what Hegai the king’s eunuch [and attendant] who was in charge of the women, advised. And Esther found favor in the sight of all who saw her. 16 So Esther was taken to King Ahasuerus, to his royal palace in the tenth month, that is, the month of Tebeth (Dec-Jan), in the seventh year of his reign.

17 Now the king loved Esther more than all the other women, and she found favor and kindness with him more than all the [other] virgins, so that he set the royal crown on her head and made her queen in the place of Vashti.

Psalm 68:11 Amplified Bible, Classic Edition (AMPC)

The Lord gives the word [of power]; the women who bear and publish [the news] are a great host.


Luke 8:1-3 Amplified Bible (AMP)

1 Soon afterward, Jesus began going around from one city and village to another, preaching and proclaiming the good news of the kingdom of God. The twelve [disciples] were with Him, 2 and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out, 3 and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].

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